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Archives: Montag, 15. Mai 2017

2017 15 Mai

Stepping into the Light

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He was one of those eccentric friends I seem to collect – a creative right down to the cellular level, but a troubled soul: He had never quite found his footing. He may have been on the edge financially, but you’d never know it from looking at him: in his elegant suits, scarves, and homburg, he cut a colorful profile in the increasingly drab and generic San Francisco social landscape. He was definitely old San Fran.

On any given day, you could find him in certain coffeehouses, poring over the New York Times Book Review or some esoteric text, occasionally scribbling down ideas in his ubiquitous notebook, chuckling to himself in a knowing, endearing way. He had a kind word for everyone and unconditionally loved and accepted me. I suspect he did the same for everyone he knew.

An artist at heart, he had once been a drummer for indie bands down in Los Angeles, as well as an aspiring actor, waiting tables in a fine Italian restaurant in to make ends meet until he got his big break. When I met him, he was a writer, living in San Francisco, working for catering companies to pay his bills. He turned me on to all sorts of great music and films. His tastes were eclectic – Faure to Terry Riley, Joanna Newsom to Chet Baker to Nina Rota. He could sing, precisely and in perfect tune, passages – even entire movements – from classical pieces I barely knew. He was once flown to New York City to audition for the Blue Man Group. He didn’t get the gig.

His friends all suspected he carried a heavy burden but, if he did, he mostly kept it to himself, preferring to speak of his mystical experiences, his favorite visual artists and filmmakers, or his latest conspiracy theories. He was a riot, although he could also suddenly become deadly earnest. His shadow lurked just below the surface of his banter.

We had a ritual. I would drive into the city to see a show, usually at SF Jazz in the bustling Hayes Valley, which happened to be his favorite haunt. We would always meet at the Blue Bottle coffee kiosk. After a far-reaching philosophical discussion about the role of hallucinogens in the evolution of human consciousness or an in-depth Jungian analysis of Fellini’s Juliet of the Spirits, we would head over to Two Sisters or Arlequin for a late afternoon bottle of wine. I would then take him out to an early dinner and go to the show on my own. Sometimes I even took him with me. It was always a delight to see my whimsical friend. He enriched my life.

Then, about two years ago, came the inexplicable seizures. The first one occurred while he was waiting in his car for the seniors he drove to medical appointments—his job ever since the catering gigs had dried up. He woke up in an emergency room, the beginning of a cascade of bad juju. Because of the seizure, he lost his driver’s license. He could no longer work.

The next seizure wasn’t so lucky: He fell backwards on the sidewalk and sustained a serious brain injury. He was in the hospital in a coma, convalescing for almost two months. He recovered slowly, but was never quite the same afterwards. Visiting him there in that huge, impersonal hospital was devastating. Other people came to see him as well, but he was, for the most part, unaware of his visitors. His father, who had advanced Parkinson’s, made a super-human pilgrimage to see his son for what would be the last time: He died while my friend was still in a coma.

When my friend was finally released, he was a changed man. Between the lingering symptoms from the brain injury and the side effects of the anticonvulsants he was on, I never knew what to expect. Always a bit of a loose cannon, his thoughts would careen wildly from one topic to another. One moment he would regale me with a wild tale of the trip he took with his ailing father to see John of God in the jungles of the Amazon. The next moment was all about the origins of the Museum of Jurassic Technology in Los Angeles. On more than one occasion, he spent the entire day speaking with an annoying fake Italian accent. He couldn’t help himself. He had, for lack of a better word, become unhinged.

One day he told me he had had a miraculous healing. An angelic presence had come to him and had swept his body clean of his affliction. He was certain he no longer needed the medications, which he complained were turning him into a zombie, and that he was completely cured. I gently pleaded with him to stay on his meds. His next seizure occurred in his kitchen and knocked out one of his front teeth. He never fully smiled again.

I couldn’t fix his life. Nobody could. All I could do was give him a day of pleasure here and there.

Last Tuesday, just after midnight, he left a note on the kitchen table in the apartment he shared with his sister, walked over to a nearby park, and hanged himself. He was only 51. I can see him methodically cleaning his room, dressing in one of his impeccably tasteful suits, and walking determinedly in the moonlight, to the specific tree he had no doubt picked out beforehand. I can’t help it—my mind plays that dark movie over and over again.

I know there is nothing I could’ve done to prevent it. He never confided his morbid thoughts, at least to me. There is something altogether uniquely tragic about suicide—it reverberates in the minds and hearts of those left behind, leaving feelings of guilt and questions that remain forever unanswered.

I hadn’t slept well for days, but I still drove down to the city yesterday for the first time since my friend departed. Although the sun shone brightly, there was a cold wind blowing. We were supposed to have met for our usual ritual. But today I made our customary stops alone. I could feel his presence as I sat on the outdoor concrete bench at Blue Bottle and sipped my mocha. His ghost followed me over to Arlequin, but it just wasn’t in me to order a glass of wine and toast him, as had been my plan. Instead, I got a cup of soup and sat in my chair, at turns morosely staring at the empty chair across the table and watching passersby on the busy street.

Then I walked over to SF Jazz. Eliane Elias was completing her four-night residency with a reunion of Steps Ahead. It was a late afternoon show and vibes player Mike Manieri had only just stepped off the plane, coming in on the red-eye from a gig in Bonn, Germany. He looked frail and tired. Eliane had assembled a crack group of old friends: Peter Erskine on drums, Bob Shepard (replacing the late Mike Brecker) on sax, and her husband, Mark Johnson, on bass.

After playing an extraordinarily beautiful version of the great Don Grolnick tune “Pools,” they got off to a rather shaky start on “Islands.” After that however, it was smooth sailing. They played confidently, with great passion and clarity, each supporting the other as they opened up on some of the Steps’ old material and some things written by Eliane and Mike Manieri, who, despite his jet lag, sounded brilliant. As this life-affirming, optimistic music washed over me, I felt my heart lift. I could sense my departed friend encouraging me to be present with the joy of the moment, as he himself had done in better times.

After the last bit of applause waned, I walked out feeling transformed by the warmth and beauty of the performance. It was still daylight, and I felt that strange sense of displacement one gets after walking out of a movie theater. Dazzled by the light, the cold air biting through my coat, I walked to my car, feeling a sense of peace for the first time in days. I wished my friend well on his way, and felt his blessing wash over me as the wind whipped across the clear, empty blue sky.

2017 15 Mai

Let’s Rumba on Congo River

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„…mein Körper, meine Seele sind nackt,
als ein seiner Geschichte beraubter Mensch stehe ich hier“

(Tchicaya U Tam ’si, Dichter 1931-1988)
 

„histoire oblige“ (John Cage)

 
 

In der belgischen Tageszeitung „Le Soire“ war in diesen Tagen ein Foto von einem gekreuzigten Biber abgebildet. Grausam. Grausam die Taten des legendären Legionärs Kongo Mueller, von dessen Greueltaten wir in Filmen im Audimax Freiburg in den späten 70ern erfuhren. In den Tagebüchern von Peter Sloterdijk wurde ich auf ein Buch aufmerksam, das ich jetzt gelesen habe: Eine Geschichte KONGO von David Van Reybrouck (Suhrkamp 2013). Van Reybrouck beschreibt – ohne Scheu -, Grausamkeiten beim Namen zu nennen, wie unter dem belgischen König Leopold II im Kautschukabbau gefoltert wurde und erklärt, wie und warum Lumumba und mit ihm der Traum von einem vereinten Kongo sterben musste.

Nachdem der Kongo 1961 plötzlich unabhängig geworden war, folgte Mobuto, der dem Land einen neuen Namen aufdrückte: Zaire. Mobuto regierte 30 Jahre lang (1965-1997) mit schweren Gewaltverbrechen und dem Geld der USA und Frankreich. Kaliba folgte nach und wurde aber bereits 2001 erschossen. Sein 29 jähriger Sohn Joseph Kaliba übernahm das Amt, das er bis heute in der Demokratischen Republik Kongo (seit 2016 widerrechtlich) innehat. In seinen Anfängen erhielt die Musik eine außerordentliche politische Rolle. Popmusiker wie Werrason und Mpiana machten nicht nur Werbung für Bierbrauereien (Heiniken und Primus), sondern traten auch für den korrupten Kaliba auf ihren Konzerten ein. Auch Papa Wemba sang für Kaliba. Erst 2008 wagte ein junger kongolesischer Rapper die konsumverirrten Musiker und die Volksvertreter anzuklagen.

Als ich am Sonntag in Tervuren (Brüssel) spazieren ging, dachte ich an die Kongolesen, die bei der Ersteröffnung des Afrikanischen Museums Ende des 19.Jhdts. lebendig ausgestellt wurden. Man darf gespannt sein, wann und was das Afrikanische Museum, das seit Jahren geschlossen ist und 2018 wiedereröffnet werden soll, zeigen wird. Vorstellbar ist, dass Papa Wemba oder der bekannte Rumba Song „Jamais Kolonga“ (auf Youtube) erklingt oder „Le Grand Kalle“ von African Jazz: „Oye, oye, oye“.

Oder man lässt in einer nachgebauten kolonialen Siedlung eine Band Maringa- und Rambamusik spielen, auf Flaschen schlug man komplexe, synkopierte afrikanische Rhythmen. Aber man hörte auch Fetzen Fandango, Cha-cha-cha, Polka und Schottisch, neben Echos von Marschmusik und Kirchenliedern. Der wichtigste Einfluss war jedoch kubanisch: Schellack-Schallplatten brachten Musik zu Gehör, die sich für Kongolesen vage vertraut anhörte. Es war die Musik, die Sklaven in den Jahrhunderten zuvor auf die andere Seite des Ozeans mitgenommen hatten, und die nun, bereichert durch spanische Einflüsse, zurückkehrte. Die Sänger in Leopoldville sangen gern auf Spanisch, oder taten so, dass es sich wie Spanisch anhörte.

Die Gitarre wurde das populärste Instrument, neben dem Banjo, der Mandoline und dem Akkordeon. Camille Feruzi, der Akkordeon Virtuose der kongolesischen Musik, komponierte unvergleichlich wehmutsvolle Melodien. Und auf den Schiffen, die vom Landesinnern nach Leopoldville fuhren, spielte der junge Wendo Kolosoy unermüdlich auf seiner Gitarre. Er würde sich zum Begründer der kongolesischen Rumba entwickeln, des einflussreichsten Musikstils im subsaharischen Afrika im 20. Jahrhundert. Es war Musik, die einen lachen und vergessen ließ, die zum Tanz und zur Verführung einlud, die froh machte und sinnlich …“ (S.203)

Ich fahre mit der Tram 44 aus Tervuren in Richtung Brüsseler Innenstadt, genauer ins afrikanische Viertel Matonge. Dahin, wo kein König wohnt, sondern arme Zentralafrikaner ihr Glück versuchen. Die Arrivierteren treffen sich im Club 144 auf der edlen Avenue Louise for a real hot Rumba night.

2017 15 Mai

Open To Space

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Noah Solloway took his time for his first novel A Person Who Visits A Place. I remember a short story titled “The Waiting Room” in one of the new literature magazines, For Starters, a few years ago, and found it again now as part of a well thought mesh in this ambitious first novel, published in 2014, that I spotted browsing the shelves in a library. Solloway studied at Columbia and works as a teacher for English and PE at a public school in Brooklyn, but his novel displays a strong European influence because of its metaphysical claims. The title itself sounds a bit abstract, but the story isn´t. There are 52 chapters, one of each describing, well, a person visiting a place, in a variety of sense. I cannot exactly say how many characters there were involved, because some of them have no names and others who have names do change them. It´s kind of a family structure, there is this young close-mouthed student who struggles for a new life, apart from poverty and loneliness, his mother works as a waitress, which is described from his and her and the father´s and the goldfish´s perspective. There is the student´s affluent girlfriend, there is this superego father-in-law, a famous writer living on an island, there are some close friends, there is a baby girl and several unborn, but persons, time and space are malleable, and page for page you lose control. In an online Interview Solloway said as a teenage boy he loved Moby Dick and I think there´s a crime element and through that you discover dark under-shade. Where is real life? What is memory like? What does liberty mean, hazard? Although the novel´s structure is quite experimental style (in one chapter the main character, a young writer, encounters Alain Robbe-Grillet in a coffee bar in Paris and talks about possible structures of novels) there are always meditative parts and it´s not an essay. “He thought of weather. How unpredictable it still was,” writes one of the narrators. “He looked down at his feet to watch the waves recede, leaving jagged little rivulets in the sand and took comfort that he could find no order in their paths either.” It´s not a sit-back-book, it´s a lean-forward-book. I just checked, the second novel by Noah Solloway, Decent, was released this spring and it will soon be made into a major motion picture.

 
 

2017 15 Mai

Tageslichtgeister

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Faust und Mephisto treten auf.
 

Zwei Platten drehen sich seit Tagen auf dem Teller, sie ziehen mich an als wär´s ein Sog. Abwasch machen, ins Labor? Erstmal einen Pottersong dazwischenschieben. Schnell werden es dann zwei, drei, vier – hintendran noch einen Taborntitel, dann raffe ich mich endlich auf. Schnell kann es zu Verwechselungen kommen: das Stück „Sonic Anomaly“ zum Beispiel – is it Craig or Chris now? Tageslichtgeister schwirren umher. The Dreamer is the Dream.

Redet hier schon einer wirr – prokrastiniert und dilletiert im Klimakterium? Und immer diese abgedroschenen Anglizismen. Nun aber Klartext! Denn wir wissen doch: der vorgebliche Plattenspieler, auf dem sich dieser Potter drehen soll, ist in Wirklichkeit ein ganz banaler Ipod. Hoch gestapelt, tief gefallen, ausgeträumt, Herr Felix Krull!

So what? Der Träumer bleibt ein Traum. Chris Potters Werk ist – um es klartextlich zu sagen – für mich das Beste, was ich bislang von dem Ausnahmesaxofonisten hörte. Es folgen die Daylight Ghosts des Pianisten Craig Taborn, sequenziert mit Silent Light als sanftem Ausklang. Der Albumtitel des Gitarristen Dominic Miller könnte auch Hinweis sein auf eines Ipodhörers liebste Stunde, meines Zeichens twilight zone genannt: die Dämmerung. Denn diese Stunde hat Magie, sie ist ein Übergang.

Übergang?

Ultrahang!

Was denn nun?

Taborn und Potter spielen ja zuweilen auch zusammen.

Komm er mir nicht mit „Wahlverwandtschaft“! 

Des Pianisten Solo auf dem Label ECM war ja schon einzigartig wie dessen ganze Klangauffassung: mal sphärisch verspielt, dann rockig vertrackt. Und angenehm kühl.

Oh Gott – Strawinski, Messiaen, Berg und Bartok?

Zumindest grüsst die Klassik – doch sei beruhigt: fernab von allem Kirchentaggedöns. Das Potter-Album begeistert mich besonders, ich zähl´s zu jener Art Musik, die ich nach eigenem Gutdünken „Erlebnisjazz“ nun nenne. Dies Wort spannt jenen Bogen auch zu frühester Hörerfahrung – in guten, alten Radiotagen.

Die Moderatorin Anne Rottenberger war es, sie legte mir via Radio Bremen schon früh den Schlagzeuger Paul Motian ans Herz und sprach den Namen dabei, wie wenige nur, auch richtig aus: Mozi-en, nicht Mouschn – selbst für Mozartfeinde leicht zu merken. Ich sah sie oft bei Nachbarn zu Besuch, sie fuhr mit ihrer roten Ente vor.

Sie anzusprechen traute ich mich aber nicht, denn sie erschien mir wie ein Engel. Sonderbar an ihren Sendungen war die Zusammenstellung. Traditioneller Jazz aus der Historie und dann die modernen Formen: Robert Wyatt, Soft Machine, Mahavishnu – wage Erinnerungen. Airto Moreira und Flora Purims „Open Your Eyes, You Can Fly“. So wurde also früh das Fundament gelegt für den „Erlebnisjazz“ – und stets aufs Neue erscheinen in dem Gebäude ja ausserordentliche Platten, äh, Potter, Ipods.

Bleib er ganz ruhig, der Wortemacher! Was liegt an Worten, was liegt an dir?

 

  • Chris Potter The Dreamer is the Dream ECM 2519
  • Craig Taborn Daylight Ghosts ECM 2527
  • Dominic Miller Silent Light ECM 2518

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