Manafonistas

on life, music etc beyond mainstream

Der Name der Formation DANS LES ARBRES ist ein Fingerzeig: Richtung Naturgeräusch. Man verschmäht den vertrauten Sound der gespielten Instrumente, erforscht die Klänge am Rande der Wahrscheinlichkeit, naturalisiert den Ton: Zwitschern, Rauschen, Luftbewegung. Zur Natur, zur nordischen Folklore zog es den Saxofonisten Jan Garbarek früh in den 70er Jahren, da wurde schon mal mit der Windharfe improvisiert, in seinem besten Jahrzehnt konnte Garbarek kaum irren, Meilensteine reihenweise, einer davon hiess „Dansere“. Zudem rundet diesen Mittelteil der nächsten Klanghorizonte ein Vokalensemble aus Estland ab, welches das Mittelalter eigenwillig erkundet. Anfang umd Ende bilden die wind- und wettergeschulten Soundtrackmeditationen von Christian Fennesz, fur einen Film, der auch Naturmeditation ist. Dem Kitsch und seliger Naturromantik widersteht der Österreicher sowieso. Zwei Songalben entführen tief in ländliche Folklore made in USA & England: DEAD WESTERN beweist, dass der Wilde Westen nicht wirklich tot ist, wenn ein Sänger wie Troy Mighty die Zeitlupe neu definiert und im Niemandsland Geister aufspürt. Sam Lee singt dieweil uralte Lieder ohne einen einzigen Gitarrenton. Kammerfolk. Geisterstunde. Sie sind willkommen. Klanghorizonte-Zeit am 13. August (Vogelgesang im Hintergrund: aus dem Soumdtrack MORE, von Pink Floyd)

All our communication, external and internal, travels along intangible “roads” or “systems” that are made up of an odd collection of parts. These parts may be something external, like the internet, or internal, like a memory or an image. Some are ancient and some are modern, but they all carry messages back and forth between us and the world. Sound particularly evokes vivid associations aside from and including the musician’s intent. Often we aren’t conscious of the system and its role and therefore each system part can form both a liberation and a restriction. We find ourselves in a time when even gathering daily information — newspapers, message boards, emails — has become an ordeal, as we scramble for tastes of every pie our abundant access has made available. In the grab for cultural experience, the time spent with functions, institutions and settings in the infrastructure of culture has afforded us the appearance of a freedom whose credibility is seriously overdrawn. It takes a twist of perspective to breathe fresh life into any system and its parts.

It is in this domain that Thomas Köner performs his rather magical form of art. The throbbing heart at the pulse of Köner’s cathartic sound is an alternate encounter with the world through the mediation of a kind of auditory viewfinder, programmed in different ways by the abovementioned systems. In true minimalist style, this involves removals and absences, and a challenge to our experience of the ultimate system, Time.

Novaya Zemlya literally means “new land” and is the name of a cluster of remote islands in the Arctic Ocean in the north of Russia. From the outset, one is metaphysically thrown into the landscape as early sounds reflect an image of melting ice tumbling into a heated ocean. Initially the sounds are an exhortation on the dangers of global warming. Soon the silent spaces evoke feeling as well as landscape. It is easy to make a match between the depleted cold, polluted morass of the most remote place on earth and its corresponding vibration in our soul. Through the ghost of a melody, the mood slides from barren wasteland to dystopian anxiety. Later in the piece, Köner revisits the theme of time with haunting radio dialogue suggesting an older military presence on the islands. This sound still carries an ominous message despite its subterranean ambiguity.

This listening experience is more than distorted field recordings of a potential catastrophe. Köner gives us an opportunity to notice our bustling fluster of a life and reminds us that our many and varied systems of interaction with the world have material impact. We are brought to a remote part of the planet in an involved systematic intimacy. We are that remote part of the planet, it is inside us, we build and create it each day in the circulatory adherence to the circuitry revolving around our immediate interests. These systems are feeding back and we would do well to take heed.
(source: dustedreviews)

Zu finden: in einem Eintrag am 26. August

2012 9 Aug.

Lee Hazlewood: A House Safe For Tigers

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Regarded as one of his more obscure albums, this is the soundtrack to one of the many television movies Hazlewood made as a recluse in early-’70s Sweden. Directed by his friend Torbjörn Axelman, A House Safe for Tigers is accompanied by some of his strongest material. Filmed in documentary style, the movie finds Hazlewood and Axelman embarking on a nostalgic trip through their childhood days and contemplating the meaning of life. True, most viewers with a general education might be hard-pressed figuring out any meaning whatsoever, since considerable parts of A House Safe for Tigers are spoken in Swedish and sometimes even recited in Latin. Hazlewood makes up for this by offering some marvelous anecdotes, completely in line with his songwriting skills. The story about the bum who one day visited his parents‘ house and helped a youthful Hazlewood to get rid of his stutter is especially insightful. The movie derives its title from Swedish folklore, wherein everyday life is kept safe from „tigers“ (problems, misfortune) by the peculiar practice of throwing flowers around the house. Cultish pretensions left alone, the accompanying soundtrack to A House Safe for Tigers could be viewed as the mirror image of 1973’s sublime Poet, Fool or Bum. While the latter partly dealt with Hazlewood’s hectic experiences touring the Las Vegas circuit in the early ’70s, the former focuses on enjoying his laid-back, newly found life in Sweden. There’s a beautiful ode to Gotland, the island Hazlewood fell in love with during the shooting of the television movie Cowboy in Sweden. Its breathtaking orchestral arrangements and never-ending fade-out lends „Souls Island“ an epic quality. Axelman’s words to a second version even add further fuel to the myth of the „cowboy in Sweden.“ Next to it there’s a mixture of old songs (curiously, a version of the Shacklefords‘ „Our Little Boy Blue“ is included here) and a couple of new ones of which the bravado of „Lars Gunnar and Me“ and the moving title song are worth mentioning. The music and images of Hazlewood singing to Axelman’s family, running the Gotland marathon, and convincing Swedish children to take sides against Nixon turn both movie and album into a celebration of the enduring friendship between artist and director. – stolen text, lost the source, but this record is so beautiful, and the author of these lines offers some valuable insights about the man who, among other achievements, made Nancy Sinatra famous.

(source: unidentified, probably: Uncut)

2012 8 Aug.

Bald in den Kinos: David Mitchells WOLKENATLAS

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Double 140g vinyl release on Sofa Records (SOFALP539).

All music by Streifenjunko recorded 2011/2012 at Kolbotn kirke
Recorded, mixed and produced by Streifenjunko
Mastered by Helge Sten at Audio Virus LAB

Video stills by Kjell Bjørgeengen
Sleeve design by Rutger Zuydervelt

Liner notes by Jim Denley:

(How can music that resists meaning, seemingly as pure as Sval Torv have implications beyond it’s realm?)

In a radio program I made last year, sound theorist Caleb Kelly opinioned that we were in a period of recycling, that there wasn’t much new music around. I was nervous about his assertion, and I’ve been mulling over it since. It strikes me that in the methodology employed to make music of ambition, (and surely 2 LPs of music for sax and trumpet is ambitious), the fact that we accept, without much thought, that it can be collectively authored, is a quiet, major revolution.

Most music histories of the first half of the twentieth century could look like a list of heroic individuals – Stravinsky, Russolo, Satie, Armstrong, Webern, Varese, Artaud, Cage, Parker, Feldman, Dylan, etc. But about 50 years ago bands start seriously complicating the way we think about composing – various John Coltrane bands, The Scratch Orchestra, the Art Ensemble of Chicago, the Beatles, AMM, Miles Davis bands, The Necks all produced music of ambition that can’t be explained by a theory of individual creators.

Streifenjunko’s Sval Torv continues a thread running through the best music of the last 50 years – in our first contact, we process the sound simply as material. Before we unravel the systems organizing the sounds through time, we’re overwhelmed by the sensuality of the trumpetsax environment.

The breathtaking precision Espen and Eivind bring to their microscopic scan of shifting breath/harmonies, creates an engaging surface. But underlying the oscillating, clouding tones, pulsing vibratos and calibrated poppings there are appropriate systems and structures – this is carefully crafted music on many levels, and as the discs unfold one perceives that a theme is examined from different perspectives. So, after my initial engagement with surface, what tantalises me is not what the structures are, but ethics – how do they arrive at consensus about form? That question implies an adversarial model for making music collaboratively. (Revealingly ‚collaborate‘ is what we do with the enemy). There is another way of looking at the issue.

There’s magic around great bands, and with this recording, my fascination is not just about the music, as beautiful as that is, but the collective itself.

If I were to think of work, any sort of human endeavour, that examples collectivity and displays trust, I couldn’t go beyond Sval Torv. Streifenjunko reveals in a most intimate and touching way – we hear exceptional respect between two men – we hear rich time spent developing together.

Their only notation is recording. They tell me – they handled the recording themselves, that they experimented with space and microphone placement – that they tried capturing this material a number of times, and each time, until now, were unsatisfied – that they don’t talk much about the structures and systems – that playing and listening back is their compositional tool.

Created is a saxtrumpet traversing materiality – a trumpetsax never split, one part never isolated from the other – no counter to their points – a symbiotic relationship, more than the sum of the bodies. (And unlike much twenty first century music, flesh is not denied – no cyborgs here.) We experience the intertwining as a new body – a new body, and consequently a new mind.

Much of the morphology of the music, is then generated by shared consciousness. Their sounds are not tacked onto a predetermined framework – form emerges from process.

Perhaps Sval Torv is a throwback – an anachronistic luddite antidote to the rampant i-ism of our age. Or, I’d argue more positively, it’s a harbinger of future endeavours – that Streifenjunko’s utopia is the latest mutation in the remarkable evolution of collectively authored music, a model which is cogent for making the new dialects and creoles of today’s and tomorrow’s musics, (and not just musics).

Close

 

2012 5 Aug.

The Harder They Come: Jimmy Cliff und Joe Strummer

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Eine feine, zum Glück nicht typisch sonnendurchflutete, vielmehr überraschend raue Reggaeplatte ist Jimmy Cliff mit REBIRTH gelungen. Mindestens zwei Songs weisen direkt auf alte Zeiten von Clash und dem viel zu früh gestorbenen Joe Strummer, dessen Radiosendungen bei der BBC heute noch ihre Zeitlosigkeit im Netz beweisen. In eInem Interview wurde der unverwüstliche Jimmy Cliff zu seinem alten Freund befragt:

It seems like a part of this new record is a tribute to your old friend Joe Strummer.

The last song that he recorded in the studio was a song called „Over the Border,“ with me. He just walked into the studio and said „I have some lyrics, and I hear Jimmy Cliff singing these lyrics.“ I was doing the album with Dave Stewart and Dave said, „Well, how does the melody go?“ And he said, „I don’t have a melody. I just hear Jimmy Cliff singing these lyrics.“ So Dave took up his guitar and started playing some chords, and I came up with the melody and we put the lyrics together. Joe was one of the stalwarts of social justice expression in his music, so I felt like I really had to lift my hat to him this time.

Dear friends – hope you are all well? Some news – I have a new web site and address – on it you will find a page dedicated to my latest project „Walking In Ubin“ which i recently completed as a response to a month as ‚artist in residence‘ on Pulau Ubin – a small island close to Singapore as guest of The Artists Village group based in Singapore.

You will find a free audio download / a video and copious notes and links to other relevant sites and information.

Hope you have time to spend there and find it enjoyable and informative. I welcome feedback of any kind.

Mike Cooper

 

„Walking In Ubin“

Free Download mp3 „Sound Files“

Vimeo Video

www.cooparia.com

 

… ”Not quite Delta and not entirely free, he mines a sort of netherworld of sampled loops and hypnotic rhythms to create a garage sale of music. Let’s call it post space-age folk music.” – Radio Paradise Review – Is It Jazz?

2012 5 Aug.

Alasdair Roberts – „Farewell Sorrow“

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Raise me high, raise me high,
That I may see my fallen kindred seated.
Who met with death upon the battlefield,
Who, in the end, fell and were defeated.

And the way they were tricked by death,
Betrayed, betrayed, leveled and mistreated.
I’ve stuck a knife in a man for less,
But Death is not so easily defeated.

And you can pray, pray and pray for Life.
But know my friend, my dearest friend, please know this,
That Life is but Death’s own right-hand man.
In every piece of his own left-hand business.

So, arm in arm, we’ll run toward that pair
And, we as they, join them double-threaded
And, arms flung wide, we’ll run towards that pair
And never fear that which once we dreaded.

 

„Farewell Sorrow“ (Video) – performed by Alasdair Roberts

 


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